Read A Primer on Postmodernism by Stanley J. Grenz Free Online
Book Title: A Primer on Postmodernism|
The size of the: 38.94 MB
Date of issue: February 6th 1996
ISBN 13: 9780802808646
The author of the book: Stanley J. Grenz
Format files: PDF
Read full description of the books A Primer on Postmodernism:I hadn't expected the Christian angle, especially not an evangelical one. Since this was a not a pervasive aspect of the book, it doesn't matter that much, and in any case, I take an interest in religion too so it's interesting still.
However, to me the conclusion doesn't make sense: "You don't know anything, but hey, God loves you".
Also, I'm not sure that using Star Trek: Next Generation as an example of postmodernism was all that meaningful. Especially with respect to religion. I might as well say at once, that I'm an Atheist/Naturalist and watched the show with those glasses.
It is true that Q poses a problem having godly qualities. But he's funny and makes you think more about the Devil than God, and he's not made up to be one you should worship. (And as with all amazing characters in Star trek, they all have simply evolved... I could forgive those who would doubt that kind of evolution.)
However, there are in particular episodes like "Justice" and "Who Watches the Watchers" that have a clear agaenda of criticizing superstition. There's also an epsiode which I fail to remember the title of, where a female con artist keeps an entire planet as hostage by scaring them with apocalyptic doom unless they fulfill her requests.
Lastly, in the 6th season there's an episode which is a bit of both, Rightful Heir about Klingon warrior/prophet Kahless. In short, he's found out, good, but the episode concludes thus: "Perhaps the words are more important than the man." Now that's probably a postmodern conclusion. That's the only episode I remember that irked me as far as religion goes. Yeah, and then there's Wesley who's running off with a mysterious Native American in the end.
It has to be said though, that a show like TNG has had a lot of different writers, putting their personal mark on episodes. I just noticed that the person who wrote the Kahless episode has only written that episode - ever.
Anyway, I'm not to argue that there's no postmodernism in TNG, because there probably is (I didn't consider that when I saw it), but there's plenty of modernism and rigorous science too. Comparing TOS and TNG, and concluding that TNG has more postmodernism is one thing. But I wouldn't uncritically use it as a postmodern beacon per se like has been done here. Despite that this is only an introduction he could have shown that TNG is at least not conclusive.
Oh, the Rorty, Derrida and Foucault stuff?? I guess it's OK. I needed this introduction for a reason. :)
Read information about the authorStanley James Grenz was born in Alpena, Michigan on January 7, 1950. He was the youngest of three children born to Richard and Clara Grenz, a brother to Lyle and Jan. His dad was a Baptist pastor for 30 years before he passed away in 1971. Growing up as a “pastor’s kid” meant that he moved several times in his life, from Michigan, to South Dakota, North Dakota, Montana and Colorado.
After high school Stan began his undergraduate studies in 1968 with the idea that he would become a nuclear physicist. But God had other plans for him, and in 1971, while driving home to Colorado after a visit with his parents in Oklahoma, he received a definite call into full time Christian ministry.
In 1970-1971 Stan traveled in an evangelistic youth team where he met Edna Sturhahn (from Vancouver, BC), who then became his wife in December, 1971. Both Stan and Edna completed their undergraduate degrees at the University of Colorado and Stan went on to receive his M. Div from Denver Seminary in 1976, the same year in which he was ordained into the gospel ministry. During the years of study in Colorado he served as a youth pastor and an assistant pastor. From Denver, Stan and Edna moved to Munich, Germany where Stan completed his Doctor of Theology under the mentorship of Wolfhart Pannenberg. Their son, Joel was born in Munich in 1978.
During a two-year pastorate (1979-1981) in Winnipeg, MB, where daughter Corina was born, Stan also taught courses at the University of Winnipeg and at Winnipeg Theological Seminary (now Providence Seminary). His full time teaching career began at the North American Baptist Seminary in Sioux Falls, SD (1981-1990). Those years were followed by a twelve-year (1990-2002) position as Pioneer McDonald Professor of Baptist Heritage, Theology and Ethics at Carey Theological College and at Regent College in Vancouver, BC. From 1996 to 1999 he carried an additional appointment as Professor of Theology and Ethics (Affiliate) at Northern Baptist Theological Seminary, Lombard IL. After a one-year sojourn as Distinguished Professor of Theology at Baylor University and Truett Seminary in Waco, TX (2002-2003), he returned to Carey in August 2003. In fall 2004, he assumed an additional appointment as Professor of Theological Studies at Mars Hill Graduate School, Seattle WA.
Stan has authored or co-authored twenty-five books, served as editor or co-editor for two Festschriften, contributed articles to more than two dozen other volumes, and has seen to print more than a hundred essays and an additional eighty book reviews. He had plans to write many more books. Two more of his books will appear in print within the next year.
In addition to writing and lecturing all around the world, Stan loved preaching. He admitted to “breaking into preaching” in some of his lectures. He served as interim pastor of several congregations and as guest preacher in many churches. He loved the Church, both locally and worldwide.
Stan wholeheartedly supported and encouraged his wife Edna in her pastoral ministry, her studies and in the enlargement of her ministry gifts. At First Baptist Church, he played the guitar and trumpet in the worship team and sang in the choir. He was proud of his children and their spouses, Joel and Jennifer and Corina and Chris, and delighted in his new granddaughter, Anika. Stan was a friend and mentor to many, always encouraging people to strive to new heights.
As a theologian for the Church Stan wrote from the deep, interior vision of the sure hope that we would enter into the community of God in the renewed creation. He articulated the reality of this new community as the compass for Christian theology: 'Now the dwelling of God is with human beings, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.' (Rev. 21:3
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